Eye for an eye bible new testament

The concept of "an eye for an eye" is actually found in the Old Testament, specifically in Exodus 21:24, Leviticus 24:20, and Deuteronomy 19:21. This principle is known as "lex talionis" and was a part of the Mosaic Law.

In the Old Testament, this principle was used to regulate punishment for certain crimes, such as physical injuries. For example, if someone injured another person's eye, they would have to pay the injured person's family a ransom to "put out" their own eye (Exodus 21:24). This principle was meant to prevent excessive punishment and to ensure that the punishment fit the crime.

However, in the New Testament, Jesus Christ taught a different approach to dealing with evil and harm. In Matthew 5:38-42, Jesus said:

"You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you."

In this passage, Jesus is teaching his followers to turn the other cheek, to forgive, and to love their enemies. He is saying that instead of seeking revenge or punishment, we should seek to overcome evil with good (Romans 12:21).

In the New Testament, the concept of "an eye for an eye" is replaced by the concept of "love your enemies" and "do good to those who hate you" (Matthew 5:44). This is a radical departure from the Old Testament principle of lex talionis, and it reflects Jesus' teaching that we should seek to bring about good and peace, rather than seeking revenge or punishment.

In summary, while the concept of "an eye for an eye" is found in the Old Testament, it is not a principle that is taught in the New Testament. Instead, Jesus taught his followers to turn the other cheek, to forgive, and to love their enemies.