Dowry in the new testament

The concept of dowry is not explicitly mentioned in the New Testament. However, there are some passages that provide insight into the cultural and social practices of the time, including the giving of gifts or property to a bride as part of a marriage arrangement.

In the New Testament, the focus is on the spiritual and moral aspects of marriage, rather than the material aspects. The apostle Paul, in his letter to the Corinthians, emphasizes the importance of love, mutual respect, and equality in marriage (1 Corinthians 7:1-5).

In the context of the ancient Mediterranean world, dowry was a common practice, particularly among the upper classes. A dowry was a gift given by the bride's family to the groom's family, typically consisting of goods, money, or property. The purpose of the dowry was to secure the marriage and to provide for the bride's financial well-being in her new household.

While the New Testament does not explicitly condemn the practice of dowry, it does emphasize the importance of treating one's spouse with respect, kindness, and generosity (Ephesians 5:25-33, Colossians 3:18-19). The apostle Paul also encourages believers to be content with what they have and to avoid covetousness (1 Timothy 6:6-10, Hebrews 13:5).

In some cases, the New Testament may be seen as implicitly critiquing the practice of dowry. For example, in the story of the wedding at Cana (John 2:1-11), Jesus turns water into wine, which may be seen as a symbol of his rejection of the materialistic and worldly values associated with dowry.

In summary, while the New Testament does not explicitly address the concept of dowry, it emphasizes the importance of treating one's spouse with love, respect, and generosity, and may be seen as implicitly critiquing the materialistic and worldly values associated with dowry.